(If a friend discovers flaws in our translations, please inform and prepare any necessary adjustments. Many Thanks for your cooperation.)

The current model of western government is based upon a democracy which we could call discontinuous: there is a direct candidate-elector relationship based on a representative mandate which normally lasts four to five years.
This discontinuous model of democracy originates from the fact that the advent of the new world of quick communication is adapted to jurisdictional programs which, however valid, are short-lived and will result to be old and obsolete after just a few months.
If we consider how a mandate works nowadays, we’ll find that a candidate’s program is not up to date anymore after about a year. The politician in charge is forced to create a new program of his own or ask for help from the lobbies in order to get to the end of the mandate.

After only year from its election, any western parliament is found to be inadequate and must be renewed. We are facing a discontinuous democracy that works only one out of four years.
This could be thought of as the evil mechanism of transition from a discontinuous democracy to a dictatorship.

There are two ways out of this situation: either the affirmation and consolidation of advanced dictatorial systems or the development of democracy, that is of a new democratic model, the one we call model of continuous democracy.
We started by taking as an example the opensource software and the contemporary systems of opensource digital computering. We defined them as the operative parameters to be considered in building a new democracy.

The digital revolution, as we well know, is a constant journey in the cyberspace. There, the experience of representativeness has disappeared: today, because of digitalization and the general speeding up of things, nobody can delegate anyone else. This will soon result in repercussions for politics and every other form of social organization.
People are more and more eager to participate in order to make decisions, not to let others decide for them.

This reluctancy towards the representative system brings us new models for doing politics. We are in the era of Biodemocracy: the individual is engaged in little communities that deal with small and limited issues. This model will soon include more complex issues and large-scale solutions for the communities. This will happen as soon as awareness will arise about the power of a big community on any form of government.
This will also make the way for the citizen’s will of being. He’s already feeling, with his individualism, a real king in his land and political dimension.

We’d like to create a project of democracy based on Omniarchy, a new model of government that is emancipated and ruled through continuous democracy.

Omniarchy is the popular election of the idea with a universal suffrage, through the using of a digital vote made secret with quantum technology. The mandate is not given to a politician, but to an officer who executes the political project that the citizens assigned him by voting. The officer will also have a total control on the administrational operations. He will be aided by the application of naked public technology.
All projects will be checked for quality in order to give out prizes to the communities that have showed the best administrative skills. We will demand that the science of share economy be applied on every financial activity, be it public, micro or macro.

In order to archieve a new democratic era of Omniarchy, we need a new constitutional phase in which new rules could be introduced. The elimination of bi-partisan systems is also needed. These systems must be substituted with a legislative power held by a citizen. A part of the propositional power must go to a mini-senate with a project-based executive power.

(If a friend discovers flaws in our translations, please inform and prepare any necessary adjustments. Many Thanks for your cooperation.)

We are perfectly aware of the fact that radically changing the society is a long process, and that the leaders of these new and old oligarchies want to change things as they wish. The masses are needed to make a change.
We are also aware that the internet is a gift which nobody will ever be able to take away from us. This is our new democracy. Let’s take the chance to be independent and go to the streets both virtually and physically in order to stop, make a proposal and build our new world. This new world has to be man-based and centered upon ecobiohumanism in order to resemble the social and providential trinity.

We need to believe in a Mild Revolution. We don’t want to make a drastic change so that we become the rulers, but we want to change in order to give every man the possibility of becoming a King, because everyone has the right to.
Omniarchy, together with the technological means of communication, gives us the chance to turn every citizen into a member of Parliament. This can be done without utopia and with the simple application of computer science, mathematics, quantum physics and a new constitutional process where the above would be handled using innovative criteria and a positive legislation in opposition to the suffocating one that is part of the world as we know it today.

We must demand that every nation’s population go to vote for a constitutional parliament where omniarchy, ecobiohumanism and glocal churches would be recognized and recognizable. We must create new constitutional forms where men are the only focus of the omniarchic republic.Let’s decide which places, goals and men to start from in bringing forward the first Mild Revolution in the history of Humanity.Write us, make a suggestion and we will start!

Invite us, and we will all become Kings.

(If a friend discovers flaws in our translations, please inform and prepare any necessary adjustments. Many Thanks for your cooperation.)

“…the Holy Spirit avoids fiction, steers clear of nonsense, goes away when injustice comes around…”  (from the Book of Wisdom)

“…I embued him with the Spirit of God to give him wisdom, intelligence and knowledge in every matter, so that he can achieve what he aims at…” (from the Book of Neemia)

“…men are creatures who were given the order to become God…” (Saint Basil)

“…I am God, not a man…” (Osea 11,9)

A man can’t be true to himself if he doesn’t dare to meet his spirit, if he doesn’t seek the master Spirit, the infinite one, the one who allows him to get in touch with the Creator of the Creation…
There’s a conscience lying in every Self, but after that there’s an essence where my own good is, where is can feel the peace turn into lightness and deliver me from two conditions, gravity and time.

When men aren’t subject to gravity, even for a second, they perceive their weight differently. When they aren’t subject to time, they lose the sense of it and an hour becomes a minute. It is then and only then that men enter a new dimension.
When a man feels something and doesn’t allow it to be ruled by the five senses, that’s when gravity and time are overcome.
When a man grows and improves his disposition by overcoming gravity and time, then he meets his own spirit and that of He who created everything.
Only those who are in the grace of God can build their lives thinking about what doesn’t have an end. This is the only way one can find eternal Love, a Soulmate, the true meaning of life, his true dignity.

Every new society in this “New World” must grant every man this possibilità, with the proper tools and  with liberty, with aids and proper models of education.
EcoBioHumanism will be one of these tools, and phronosophy will be a school of thought.
We must grant men the possibility to participate together with the Creator to the creation, with the in-sertion and con-sertion and without compromising his own nature.

It’s the “New World” where everyone can become a King, where every creature can evolve without asking for charity.
The new Common Good won’t be the equal distribution of wealth anymore, but the equal diffusion of human dignity by overcoming everything that is in security, because every man who has dignity is the first real help one can give another man.

The Mild Revolution is the complete diffusion of human dignity, of men who meet the spirit and wish to encounter it.

(If a friend discovers flaws in our translations, please inform and prepare any necessary adjustments. Many Thanks for your cooperation.)

The whole industrial system, for over two centuries, has been based on the fullfilment achieved by owning something.
Nowadays, the whole digital system, the networking system, requires one to be creative.
Men’s happiness is based on what he creates: even economy is adapting itself to this need of creativity through intellectual capitalism.

The absence of neocreativity originates conflict

The digital colonisation is imposing only the bytization of services and missions and not their re-adaptation in neocreative fusion. By not renewing neocreativity, the developed countries will be less and less developed and slip into a culture of dominacy based on the prepotence and confilct of old industrialisation.

(If a friend discovers flaws in our translations, please inform and prepare any necessary adjustments. Many Thanks for your cooperation.)

The advent of EcoBioHumanism requires a new social model of coexistence, and we found it in a new model  that we called model of creative secularism.Up until today, and in the last two centuries, two relational schemes have existed amongst men: that of illuminist secularism and that of illuminated secularism.

The first one can be linked to the category of the anticlerical. It is based on the social application of the same rules that pervaded the manipulation of natural elements (taken in separation from the universe).

The second one may be linked to the category of the pro-clericals, and is based on man’s autonomy  in disposing of material and earthly things. This is founded on a justice that focuses on moral and ethics.
These two “true ideological projects” always leave out the presence of the Spirit in the human reality. For those who believe in God, they exclude the presence of the Infinite that meets men.

The application of reason for the secular Enlightenment often mistakenly becomes a true dogma, and so rejects any spiritual growth, seeking to obtain a clear distinction from the clergy as a final act of self defense for the government, greatly limiting the personal growth of men and of humanity, since every dogma prevents people from evolving.
Alternatively, the “secular enlightened” considers himself to be the owner of a dogmatic revelation for which he demands independence from the ecclesiastical sphere, with regard to the management of earthly things, but subordination towards the form of purification imposed by the clergy, and even here any dogma puts a real damper on the growth of the person.

Clearly, the two models currently prevailing in our secularized Western social system exclude the presence of God, of the Infinite and especially of the Spirit. There is a problem at the source of it all: the fact that God  and his Spirit aren’t considered like a layman who wants to reach the hearts of men.

This situation lasted for about two centuries and was very, very useful for both sides, so that they could maintain a high conflict, sometimes fictitious, which has allowed them to maintain and perpetuate their highest state of power on ‘humanity.
This situation keeps God’s apart from men. This is explained by some expressions in the Bible, such as “…in the beginning God created…”, while the correct translation should be the following: “…in the first eternal moment God creates…”, because this is what the Hebrew “bereshit” means.

This means that the creation of the world is still in place and continues with the man who is called to fully participate in each instance of its history.
So the biosphere, being a continuous relationship and change, is the best example of this continuous creation. In fact, the biosphere is the main element of Bereshit.

Our Ecobihum originates right from the concept of bereshit, where man’s creative act finds a place in the context of all creation, the same way in which a dna filament is duplicated: a new filament is created so that 2 strings become 4 without losing anything of their own nature.
During the first humanism, the creative act was only referable to the man who shared the experience of God and with God.
In EcoBioHumanism, the creative act is referable to the man who shares with everything that is both human and divine experience.
According to what we said, the Spirit and God can’t be held hostage by illuministic or ecclesiastic organizations with their respective secular and social models that prevent men from meeting them.

Our EcoBioHumanism originates from a third dimension of secularism: the relationship between men and God, Spirit and Infinite, where the Enlightenment and the Church, evolved by the idea of Bereshit and by the biosphere, must represent only an aid for this encounter, and not the definition of new dogmas.
Reason mustn’t be de-spiritualized nor purified. It just has to be helped in its encounter with knowledge and wisdom… phronosophy.

This encounter between men, God, Spirit and the Infinite is also present in those who seek in the Enlightenment an evolution of the relationship between reason and man’s interiority , where his becoming God is hidden.Our secular dimension can be defined as one that propugnates the communion of the mutual fecundation of different things. The one where 1+1 = 3. The one where God needs men to continue creating the world.

(If a friend discovers flaws in our translations, please inform and prepare any necessary adjustments. Many Thanks for your cooperation.)

(Associazione “Mosaico” Via Fratelli Rosselli, 47  Firenze)

This program is aimed at all the people who belong to the new generation by means of Age and Spirit.
We’d like to address these young men and women and show them how important it is nowadays to become aware of the thirtieth anniversary of the birth of the “New World”.

The New World has been changing and growing continuously, “motu proprio” (that is, with its own life and strength) like a real virus, and has been doing so at such a rapid pace that what appears to be static and unchangeable today will only be a distant memory in a few years (maybe in only a few months).
We’ll start living in a completely new place, where men will either renew themselves or their inner, genetic and spiritual essence will be lost.
New forms of slavery will be created: sometimes they will be latent and in continuous transformation. Men themselves will not be able to put them under a specific category and they will be subject to the negative implications of such forms of slavery.
People will only be allowed to talk about ephemeral things, topics ranging from sex to career, from freedom of the body to sophisticated nutrition, from civil rights to suicide: all of this in order to never talk about taxes.
People will never be allowed to talk about man’s interiority, about the things that make men the most beautiful creatures in the universe, the things that subject them to the continuous change from finite to infinite being; from love to affection; from the liberty of the spirit – which is men’s only true strength – to the nurturing of attitude (or vocation), the only true freedom of knowledge; from the legislation on true rights to the ecology of the biosphere which occurred at the end of twentieth century democracy.

This New World is already experimenting with a lot of scientific discoveries which could turn it into either the biggest spring or the biggest winter humanity ever experienced.
This New World is developing with the triumph of speed and/or ability used in making decisions as quick as possible.
This instantaneousness will change everything: communication, the production of goods and services, technology, personal relationships, love, men’s representativeness on each other. In a nutshell, the whole paradigm of social relationships will be changed.
We’re talking about what we call the “convergent revolutions” developed in the last thirty years and that, even against our will, will drastically change our planet by achieving the partial creation of the New World we described above.

Here they are: genetics, digital computer science, neutrinic science, energetics, economics, demography.

The genetic revolution will change nutrition, the cure of diseases, the energy: health will be improved and man’s life expectancy will be higher.

The digital revolution will change communication, the educational system, the reproductive system and territoriality: distances will be reduced.

Manipulating of the neutrinic universe will introduce instant physics, teleporting will be real, the artificial entanglement (in nature, it is the sudden change of a particle’s spin when a change occurs in the twin particle’s, whatever the distance) will take place.

The energy revolution that will start with the substitution of petrol with hydrogen and/or helium with the aid of helium (which will allow to preserve large amounts of energy), will defeat the hierarchy much more effectively than the digital revolution itself. Men’s independence will be very significant and costs will drop esponentially.

The economic revolution will bring to the management of wealth, resources, work. This will no longer happen inside a specific region, but in a context that will be dislocated on a radius that will take up to ten thousand kilometers.

The demographic revolution will start the highest commixture of races, cultures, religions, working models to ever take place in the history of men. The causes of this are aging, which will happen in various zones of the hemisphere, population growth and an increased migratory mobility.

These processes will either be handled for the sake of men by ultra-democratic systems and following humanistic criteria or they will be handled by small though powerful oligarchies, like some are already planning to do.
These oligarchies have no Country, no humanistic culture, they don’t care about their people. They have nothing but greed for money, and they have so much money they won’t even get the chance to spend it in a lifetime.
These oligarchies seek their affirmation through the re-edition of a “New Yalta” (the famous conference held in Yalta after which peace was made during World War II and World War III, also known as the Cold War, began. In time, this war would result to be as terrifying and deadly as World War II).
The balance of terror they want to perpetrate will have an only outcome: not progress, but a “New Slavery” of men with only a few rulers.
These oligarchies exist in every contemporary power system, that is in the economical, social, religious, educational and informational ones. The new planetary dictatorship they want to create will be based on a social model called “the empathy model”. This will be originated by insecurity, which will be caused by the migratory fluxes, by the fake crises of the financial system, by military wars and by the advertising of ethnic revolutions and biological warfare. Once settled, this social empathic social model will offer us more and more solution which, though effective, will reveal to be ineffective on the long run, causing men to be enormously stressed.

To be sure they’ll succeed, they’ll have to eliminate every form of spirituality: this is the only way they’ll be able to destroy men and their Being and set up their dictatorship.
The consequences will be paid mostly by the new generations, because they are difficult to handle, given their ideals and their age. Then the consequences will be paid by all those who are in the grace of God, those who have a free mind and will never agree to becoming “New Slaves”.

Now we must find the strength to say “enough”. We want to react, fight back, not as a mere protest, as the oligarchies would like us to do, because if we merely protested they’d think they defeated us and destroyed the psychology of a whole generation; we want to react with a project brought on using communication and strikes, with the method of “putting and setting forward”.

To start this great adventure we must have the courage to gather the new generations and those who are in the grace of God in order to start a real, new Revolution that will be as Mild as determined, using the method of “putting and setting forward”.

For these reasons, this is our program, specifically meant to be opensource but which will be able to carry on only with the contribution of those who are free in their hearts and Love enthusiasts.

We’d like to create a Wonderful White Rose of Love using four humanistic forces: ECOBIOHUMANISM, OMNIARCHY, EUROPAs, SOCIAL TRINITY and the NEW CHURCHES.

(If a friend discovers flaws in our translations, please inform and prepare any necessary adjustments. Many Thanks for your cooperation.)

Being aware that we live in a new Era is the starting point of all our actions.
The world is a creation of men; the world is taking part in what has already been created. To us, new humanism means uniting the creative act and the Created.
Upon birth, every human being is given the possibility to partake in  the creative act. It’s in his nature, it is a question of genetics.
Man’s creative act, once completed, gives him an interior well being: this is the ultimate proof which demonstrates the exhistence of humanism, … this is humanism.
However, men are required to be integrated with their time and with their social and technological age.

Every humanism needs a specific and appropriate scale of values to survive, and that is because it originates and develops in that specific time.
However, history has taught us that every humanism has a few unchanging principles which repeat and perpetuate themselves.

One of them, the most important one, is this: men, finite beings (that is, each and every one of us) under a visible sky, the one we can see with our own eyes, can – with their will and spiritual force – enter the infinite. The infinite is a utopia that becomes reality and awareness of the existence of other skies, the invisible skies, because we can perceive their physical or technological horizon with the help of the logic that governs the spirit: this way men, after this extraordinary journey of transformation, put themselves into being and can get to being a part of the infinite… of God.

So the new humanism is participation in the creation of matter and of the world; it is the quest for knowledge as a model with which the cosmos is created; it is the scheme of creation of the macro cosmos, which repeats itself in the creation of the micro cosmos. Wisdom is its balance.

Knowledge is the model, wisdom is the balance.

This is the philosophical principle, both ermeneutical and evolved, of God who becomes a man and of men who become God: the real starting point of EcoBioHumanism, our proposal for a new humanism.

By adding the ECO suffix to the word humanism, we want to guarantee the presence of men’s creative act, harmony and the balance of the biosphere through the mandatory application of the systemic principle, which is guaranteed by the principle of precaution (that is, every creation is linked to all the others, and intervening on one of them means intervening on all the others as well). ECO also mean man’s total freedom to choose his own genealogic habitat and, more importantly, his own home.
By adding the BIO suffix to the word humanism, we want to guarantee that both natural BIOS (that is, the elements of genetics and microphysics) and artificial BIOS (that is, the elements of computer science and quantum physics) are co-modified and co-generated following the principle theorized by philosopher Denis de Rougemont, the principle of in-sertion and con-sertion, in a continuous creation of and creation by men, without ever intervening against one’s own or other people’s nature.

The ECO and BIO factors have the specific function of making this new humanism a creative one, that is of making it suitable for elevating men in the process and transformation between finite and infinite being.The affirmation of EcoBioHumanism will bring the New World to its second Renaissance.

Let’s create a civilization in which Love, Peace, Art and Beauty will limit the interference of avidity and egocentrism on principles, rules and norms.

(If a friend discovers flaws in our translations, please inform and prepare any necessary adjustments. Many Thanks for your cooperation.)

The great increase in men’s autonomy, due to the advent of new technologies, requires all traditional social structures to integrate themselves. None of the contemporary social structures can do that.
In the meanwhile, every individual, with the enormous amount of information he receives and shares, represents a variety of personal relationships, and he becomes another, new man who identifies himself with a network individualism, which doesn’t present any of the features of isolation, even though the correct meaning of the word could lead one to interpret it that way.
Instead, network individualism is based on an intense and continuous relationship, despite time and space.
Furthermore, if the future of society, as we think, will be based on man’s creativity principle, men will have to take into great consideration the correct and dignifying emancipation of his own vocation/predisposition.
A new autonomy for men, network individualism, emancipation of one’s own vocation/predisposition are the three key elements that require the new man a high increase in spiritual activity.

This is confirmed by numerous scientific studies performed and published in the main universities of the world: from Yale to Oxford, from Tuilberg to Harvard.
Even the high socio-economic growth in South Corea is due to an explosion of spiritual religiosity.
These considerations call for, on one hand, the search of a new integration ability by the masses, on the other hand the search for spiritual action.

If the new peoples will adfirmate themselves as the sum of all creative principles that come from the emancipation of one’s own vocation/predisposition, they will have an absolute need for a spiritual Church where all the minds of the faithful are possessed by the Logos and by Jesus. (Eusebius of Caisareia)

In a Church that is truly spiritual all earthly distinctions are annihilated, so much so that all those who elsewhere would have been disciples can be teachers there (Ambrogius)

A spiritual Church has an absolute goal: never to extinguish the Spirit poured by God on his people. (Lumen Gentium)

Joan the apostle is so sure of of the importance of the Spirit that he states that once you’ve received it you won’t need anybody to teach you, as long as you stick firmly to It.

Therefore, we have to take awareness of the fact that the spiritual Church must find the courage to integrate the masses, separating the Magisterium from its own jurisdiction. (Hermann Pottmeyer)

The church’s new aim is to become Glocal, very local, and to open its structures to non-believers, maintaining all the secular spiritual experiences, to which must be added a continuous and universal communion between all territorial and apostolic structures.
Legalising the right of all non-believers in the Church.

(If a friend discovers flaws in our translations, please inform and prepare any necessary adjustments. Many Thanks for your cooperation.)

The White Rose symbolises pure Love that is lived and enjoyed

I am a rose of Sharon, A lily of the valleys.
As a lily among thorns (like a rose among thorns), So is my love among the daughters.
As the apple-tree among the trees of the wood, So is my beloved among the sons.
I sat down under his shadow with great delight, And his fruit was sweet to my taste.
He brought me to the banqueting-house, And his banner over me was love.
Stay ye me with raisins, refresh me with apples; For I am sick from love.
His left hand is under my head, And his right hand doth embrace me.
I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake my love, Until he please.
 (Song of Songs 2,1-7)

Love takes time and has its ups and downs

The woman goes on a date with her lover, who is in the role of the shepherd. His true feelings are expressed by his admiration of her beauty enhanced by her elegance which reminds of the chariot of a Pharaoh.
She answers by praising the intimacy and the amazement that his presence, symbolized by thistle and myrrh, gives her. While he admires his beloved one’s beauty, she reciprocates. They continue making compliments to one another until he compliments her self-comparison with two common flowers, the narcissus and the lily (the rose) of the land of Saron. She reciprocates with a comparison that sheds a positive light on the man, to which she refers in the third person. The woman introduces the metaphor of the apple tree to show the delights of his love (shadow and fruit). This way, she is forced to talk about her love troubles, another common theme. The paradox lies in the fact that what gives her a heartache also heals her. The dialogue closes with the abrupt entrance of the Daugthers, in which a refrain can be noticed. The woman describes her embrace with the loved one and begs him not to awaken Love “until the right time”. What is at stake here isn’t the prohibition to wake up our beloved on. The lesson is this: love isn’t an artificial or calculated thing; it takes time. The exhortation to the “wild gazelles and deers” is unique, and makes us think about the divinity, or Lord of the armies. (Song of Songs 2,1-7 commentary)

(If a friend discovers flaws in our translations, please inform and prepare any necessary adjustments. Many Thanks for your cooperation.)

Europe

From the ancient Romans to Renaissance, Europe has never been a geopolitical area, but an eternal, ideal pole. Europe isn’t just a melting-pot of ethnicities and populations, but a spiritual union without which it would have been impossible to survive the two World Wars.

This is why it is possible to talk about a European Humanity based on psychological and cultural processes and not on territorial residency.
It is not a case that Europe is still called “First World” in the rest of the planet, while it isn’t the first economic power in the World anymore.
There to be ways to be in the future: either by being a new generation or by being dead.
The european identity was built by the affinity between human connections lived in communion.

The Europes

If Europe isn’t a territory, but just humanity, then every place in which this humanity takes place can be seen as Europe.
If we consider this, we can acknowledge the existence of the Europes: UE Europe, Canadian Europe, Latin-American Europe.
Epicurus did not only study physics, astronomy, cosmology, poetics, ethics, politics, logic, mathematics – only some of which we study nowadays –  but he also studied ontology.
Epicurus wanted to theorize a philosophy that studied the Whole without becoming Pansophy. For him, true philosophy lay in the universal science of the cosmos, like the systemic relations in the biosphere.
The philosophy of the Whole creates ramifications in the sciences and incorporates them.
“… the true action for the creation of the Europes and their uniqueness is and will be the inclusion of all sciences of and in…”
Those who find themselves in this concept are and will be Europe, be it France, Canada or Brasil.
A ecobiohuman Europe.